Beginning her work at The
Guardian at the end of 1946, Ruth served as the manager of the Johannesburg
bureau. There were many articles that connected her journalism and politics
during her long tenure at the newspaper. Modeled after The Daily Worker in England, The
Guardian was not officially part of the CPSA, but it was clearly the unofficial organ of the Party. Just before
Ruth joined the newspaper, Moses Kotane
and Jack Simons admonished the staff stating that it was imperative for the
paper to represent black voices and issues. The representation of black voices
and articles on black issues was initiated intensely when Brian Bunting became
editor and brought Ruth in to manage the paper’s Johannesburg office. James Zug
reported on Ruth in his book on The
Guardian:
Spearheading the charge into African
life was Ruth First. In her first four weeks at the Guardian , the
twenty-two-year-old reported on a tin workers’ strike, opined on the royal
visit, visited a Sophiatown squatter camp, and interviewed Yusuf Dadoo, Michael
Scott, H. M. Basner and Anton Lembede. Two months later, she illegally crept
into municipal workers’ compounds and took photographs at night while holding
aflashlight in her free hand… She ventured into squatters’ camps and African
townships across the Transvaal and Orange Free State, and datelines as
scattered as Pietersburg and Harrismith bore the name of Ruth First. She
cultivated close relationships with many political figures, ranging from Youth Leaguers,
to the British priest Father Trevor Huddleston, to Walter Sisulu, to Indian
leaders like Ismail Meer.
Ruth wrote weekly editorials in The Guardian from the time of the Nationalist Party’s election
through the 1955 launching of the Freedom Charter and beyond. Ruth wrote her
most famous story in 1951 on the enslavement of Bethal farm workers. She also
exposed government seizure of black land and other land rights issues, township
conditions, and political protests including the train boycotts, bannings, and
a series on how pass laws affected the lives of black South Africans. One of
her land rights articles was titled “Africans Turned Off the Land.” Ruth reviewed
a number of cases from different regions of the country and used the voices of
people whose land was taken by the apartheid government. “My grandfather woke
one morning in his own kraal and found a white man who said: “You are living on
my farm and must work for me,” an informant told her.
It was Ruth, with the activist Anglican pastor Michael
Scott, who had investigated and exposed the slave-like conditions in Bethal.
Ruth would expand on the story in several articles and ten years later would
report when slave like conditions were rediscovered at the area’s farms. First
visited Bethal, the place where police supplied forced labor to local farmers
and revealed the unsanitary dwellings where workers were forced to live with
little food or water. They were paid twelve pounds for six months of labor.
Ruth wrote about the conditions in The Guardian:
It is not every day that the
Johannesburg reporter for The Guardian
meets an African farm worker who, when asked to describe conditions on the farm
on which he works, silently takes off his shirt to show large weals and scars
on his back, shoulders, and arms. . . . We saw not a single blanket in any of
the compounds. Food consisted of a clod of mealie meal and a pumpkin wrapped in
a piece of sacking, each man taking a handful at a time.
Ruth published a series of Guardian articles under the headline,
“There Are More Bethals.” Prime Minister Smuts ordered an investigation that
was at best a whitewash, something Ruth had predicted in The Guardian. Michael Scott and Ruth First continued their investigations
in spite of the government’s inaction. They reported on government-farmer
collusion and photographed police incarcerating black people fleeing Rhodesia
and transporting them to farms in Bethal. Joe went undercover and also helped
in the investigations after accompanying Ruth to observe black people being
taken from the courts to the farms. “The statistics I managed to gather
reinforced our own observations during the so-called pass law trials that this
was not a court of justice but a slave-labor bureau.”
Concluding this series was a February 1950 article titled
“The Worst Place God Has Made—A State of Terror in Bethal.” Beate Lipman, one
of The Guardian reporters, recalled a
specific incident at the office between Ruth and the police. Two plainclothes
detectives arrived there and asked for Ruth who was out of the office. The
detectives decided to wait for her. When she arrived forty minutes later and
saw the two men waiting, she said to Lipman: “Has Miss First come in yet?”
Lipman said “no,” and before turning and walking out the door, Ruth replied:
“That’s all right, I’ll catch up to her later.”
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